Group items tagged

The same person who, on his own, wouldn’t ‘hurt a fly’ will not hesitate to set a government building on fire or rob a liquor store when part of an angry mass. The most mild-mannered of us can make the meanest comments as part of an online mob.

Once caught up in the maelstrom, it is extremely difficult to hold back: you see it as your duty to participate. Any act of lynching, ancient or modern, literal or on social media, displays this feature. ‘A murder shared with many others, which is not only safe and permitted, but indeed recommended, is irresistible to the great majority of men,’ writes Elias Canetti in Crowds and Power (1960).

The herd can also give its members a disproportionate sense of personal worth. No matter how empty or miserable their individual existence may otherwise be, belonging to a certain group makes them feel accepted and recognised – even respected. There is no hole in one’s personal life, no matter how big, that one’s intense devotion to one’s tribe cannot fill, no trauma that it does not seem to heal.

to a disoriented soul, they can offer a sense of fulfilment and recognition that neither family nor friends nor profession can supply. A crowd can be therapeutic in the same way in which a highly toxic substance can have curative powers.

Herding, then, engenders a paradoxical form of identity: you are somebody not despite the fact that you’ve melted into the crowd, but because of it

You will not be able to find yourself in the crowd, but that’s the least of your worries: you are now part of something that feels so much grander and nobler than your poor self

Your connection with the life of the herd not only fills an inner vacuum but adds a sense of purpose to your disoriented existence.

The primatologist Frans de Waal, who has studied the social and political behaviour of apes for decades, concludes in his book Mama’s Last Hug (2018) that primates are ‘made to be social’ – and ‘the same applies to us.’ Living in groups is ‘our main survival strategy’

we are all wired for herding. We herd all the time: when we make war as when we make peace, when we celebrate and when we mourn, we herd at work and on vacation. The herd is not out there somewhere, but we carry it within us. The herd is deeply seated in our mind.

As far as the practical conduct of our lives and our survival in the world are concerned, this is not a bad arrangement. Thanks to the herd in our minds, we find it easier to connect with others, to communicate and collaborate with them, and in general to live at ease with one another. Because of our herding behaviour, then, we stand a better chance to survive as members of a group than on our own

The trouble starts when we decide to use our mind against our biology. As when we employ our thinking not pragmatically, to make our existence in the world easier and more comfortable in some respect or another, but contemplatively, to see our situation in its naked condition, from the outside.

In such a situation, if we are to make any progress, we need to pull the herd out of our mind and set it firmly aside, exceedingly difficult as the task may be. This kind of radical thinking can be done only in the absence of the herd’s influence in its many forms: societal pressure, political partisanship, ideological bias, religious indoctrination, media-induced fads and fashions, intellectual mimetism, or any other -isms, for that matter.

a society’s established knowledge is the glue that keeps it together. Indeed, this unique concoction – a combination of pious lies and convenient half-truths, useful prejudices and self-flattering banalities – is what gives that society its specific cultural physiognomy and, ultimately, its sense of identity

By celebrating its established knowledge, that community celebrates itself. Which, for the sociologist Émile Durkheim, is the very definition of religion.

Yet meanings shift.

contributors trace the present meaning of eager, obedient lackey back to at least 1907, when Lloyd George called the House of Lords the Earl of Balfour's poodle

"Das also war des Pudels Kern!" – "So that was the poodle's core!" – which became a German catchphrase

Once you start noticing the metaphors in everything you say, you realise how central they are to human ways of grasping the world

This is why Kerry's armchair works: if you sit down, you are not stepping up to the plate.

This is also the reason why talk of military "strikes" is significant. The term is more metaphorical than it may sound, and calls to mind carefully aimed knock-out punches or lightning bolts. We are more likely to think of a sharp, effective blow than with "bomb", which brings to mind explosions, injuries, mess. Bombs imply a down and outward movement, with things pounded to bits. Strikes imply an into and through movement, which sounds nicer. Our response is physical and instinctive, just as with the up/down distinction.

Wolves are hard to tame, even as puppies, and many researchers find it much more plausible that dogs, in effect, invented themselves.

gradually evolved to become tamer and tamer, producing lots of offspring because of the relatively easy pickings

researchers question whether dogs experience feelings like love and loyalty, or whether their winning ways are just a matter of instincts that evolved because being a hanger-on is an easier way to make a living than running down elk.

dogs and wolves interbreed easily and some scientists are not convinced that the two are even different species

generally agree that there is good evidence that dogs were domesticated around 15,000 years ago

“Maybe dog domestication on some level kicks off this whole change in the way that humans are involved and responding to and interacting with their environment,

most dog breeds were invented in the 19th century during a period of dog obsession that he called “the giant whirlwind blender of the European crazy Victorian dog-breeding frenzy.

“There’s hardly a person working in canine genetics that’s not working on that project

Almost every group has a different origination hypothesis

jaws and occasionally nearly complete skulls from old and recent dogs, wolves and canids that could fall into either category.

will be able to determine whether the domestication process occurred closer to 15,000 or 30,000 years ago,

major achievement in the world of canine science, and a landmark in the analysis of ancient DNA to show evolution, migrations and descent,

based on DNA evidence and the shape of ancient skulls, that dog domestication occurred well over 30,000 years ago.

he became fed up with the lack of ancient DNA evidence in papers about the origin of dogs.

identified a skull about 32,000 years old from a Belgian cave in Goyet as an early dog.

arguing that the evidence just wasn’t there to call the Goyet skull a dog,

claims are controversial and is willing, like the rest of the world of canine science, to risk damage to the fossils themselves to get more information on not just the mitochondrial DNA but also the nuclear DNA.

geneticists try to establish is how different the DNA of one animal is from another. Adding ancient DNA gives many more points of reference over a long time span.

will be able to identify changes in the skulls or jaws of those wolves that show shifts to more doglike shapes, helping to narrow the origins of domestication

the project will publish a flagship paper from all of the participants describing their general findings

a group in China was forming with the goal of sequencing 10,000 dog genomes

growing increasingly confident that they will find what they want, and come close to settling the thorny question of when and where the tearing power of a wolf jaw first gave way to the persuasive force of a nudge from a dog’s cold nose.